For where two or three are gathered together in My name, there am I in the midst of them. ~Matt. 18:20
Monday, May 27, 2013
Sunday, May 26, 2013
Trinity? What Trinity?
For years many people have tried to understand the mystery of the Holy Trinity.
I offer a simple attempt to explain it HERE.
I offer a simple attempt to explain it HERE.
Monday, May 20, 2013
Excellent prayers: "Loving desire of our heart towards God, and . . . .
. . . .suffering of things that displease us." St. Jane de Chantal, 1572-1641
St. Jane had several great reflections captured in my copy of The New Jerusalem Bible: Saints Devotional Edition. This one comes from a counsel of hers on dealing with distractions while praying, that was put alongside of Matthew 6:1-14.
"BLESSED DISTRACTIONS"
Prayer is the channel that unites our heart to the heart of God. It draws waters from heaven that descend and rise from us to God and from God to us. Prayer is the first act of our faith, and consequently what the apostle says of faith--that it is impossible to please God without it (see Hebrews 11:6)--we must say of prayer. By it we ask God and Jesus Christ, who is our deliverer, to save us. We feel so despoiled by our weakness that we should perish unless he sustained us every moment with new graces.
When we place ourselves in the presence of his divine goodness to speak to him alone, then our prayer consists in the presence of our spirit before his and of his Spirit before ours. That's the case whether we have good thoughts and good sentiments or not. We need only with all simplicity and without any violent spiritual effort to keep ourselves before him. We should express our love for him and focus our attention on him without entertaining any voluntary distractions.
Then God will view the whole time we are on our knees as prayer. He loves our humbly enduring the vain and involuntary thoughts that attack us as much as the best thoughts we have had at other times. One of the most excellent prayers is the loving desire of our heart towards God, and the suffering of things that displease us. Prayer is then united to patience, which is the premier virture. And the soul that rises humbly from its distractions may believe that it has prayed as well as if it had not suffered from them at all.
St. Jane had several great reflections captured in my copy of The New Jerusalem Bible: Saints Devotional Edition. This one comes from a counsel of hers on dealing with distractions while praying, that was put alongside of Matthew 6:1-14.
(Jesus taught them) "When you pray, go to your private room, shut yourself in, and so pray to your Father." --Matthew 6:6
The rest of this post is written by St. Jane to counsel us in the way of prayer. Emphasis was added in places by me."BLESSED DISTRACTIONS"
Prayer is the channel that unites our heart to the heart of God. It draws waters from heaven that descend and rise from us to God and from God to us. Prayer is the first act of our faith, and consequently what the apostle says of faith--that it is impossible to please God without it (see Hebrews 11:6)--we must say of prayer. By it we ask God and Jesus Christ, who is our deliverer, to save us. We feel so despoiled by our weakness that we should perish unless he sustained us every moment with new graces.
When we place ourselves in the presence of his divine goodness to speak to him alone, then our prayer consists in the presence of our spirit before his and of his Spirit before ours. That's the case whether we have good thoughts and good sentiments or not. We need only with all simplicity and without any violent spiritual effort to keep ourselves before him. We should express our love for him and focus our attention on him without entertaining any voluntary distractions.
Then God will view the whole time we are on our knees as prayer. He loves our humbly enduring the vain and involuntary thoughts that attack us as much as the best thoughts we have had at other times. One of the most excellent prayers is the loving desire of our heart towards God, and the suffering of things that displease us. Prayer is then united to patience, which is the premier virture. And the soul that rises humbly from its distractions may believe that it has prayed as well as if it had not suffered from them at all.
Sunday, May 19, 2013
Collect for Pentecost - Extraordinary Form - Ah Hah!
Used under Creative Commons License from striatic at Flickr |
O God, who by the light of the Holy Ghost, didst this day instruct the hearts of the faithful: grant that, by the same Spirit, we may relish what is right, and ever rejoice in His consolation. Through our Lord…
Gueranger says:
The Collect tells us what favors we should petition for from our heavenly Father on such a day as this. It also tells us that the Holy Ghost brings us two principal graces: a relish for the things of God and consolation of heart. Let us pray that we may receive both the one and the other, that we may thus become perfect Christians.
After learning about the seven gifts of the Holy Ghost and the twelve fruits, memorizing them and studying their meaning, I still didn't realize what's behind it all. We are supposed to delight in, to savor our Faith. Our Faith encompasses all the things of
God. We are not oddballs if every time we turn around we are seeing God in the
ordinary. We are not crazy, as the world would have us believe, if we are
eagerly listening to hear God's will for us. We are not off the wall if we share our Faith with others and speak enthusiastically and indefatigably of the great things God has done for us. This is normal for the Christian. This is a gift of the Holy Spirit. This
irrepressible relishing is what Peter and the others did on the first Pentecost Sunday when
some scoffers accused them of being drunk.
The second grace, consolation of heart, flows naturally from
the first. The lies and pressures of the world cannot shake up the heart of one
relishing the things of God. We can discover the hand of God even though
experiencing evil. It's all in our spiritual orientation. Truth is our true
North on God's compass. To know it and carry it in our hearts is the greatest
consolation and cause for rejoicing.
How can we develop a habit of relishing the things of God?
The simple answer is, structure in our
spiritual life. The Ignatian Daily Examen is only one method. Set
times for prayer and set prayers help. Even in times of dryness in prayer we
can do our daily duties out of love of God and they become a structure
conducive to relishing the things of God. Living according to a Rule such as
that of St. Benedict can be part of our structure, or imbibing the spirituality
of the Carmelites, Franciscans, Dominicans, Passionists, et al. Everything is there for us. All we need do is
commit. In today's Collect we have
already asked for the grace. God will not refuse. Amen. Alleluia.
Labels:
Dom Gueranger,
Holy Spirit,
Pentecost
Friday, May 17, 2013
Father Francis Maple - 50th Anniversary
Father Francis Maple
Father Francis Maple is an occasional guest writer on this Blog. He lives in England and has recently celebrated his 50th Anniversary as a priest. He re-visited the Church where he was ordained and this is his homily which will hopefully inspire someone somewhere to consider joining the priesthood.
Welcome
everyone! I would like to welcome particularly Bishop George of Kerala in
India who just happens to be passing through Bedford and has asked to concelebrate Mass with
us this morning. I would like to thank my family and parishioners for
coming today to celebrate and help me thank God for being His priest for 50
years.
On the day of my
ordination I gave my mother my memorial card. She read it. I also
gave her the memorial card of another priest who was ordained with me the same
day. Very gently my Mum said, “Son, I wish you had written on your card
what he had written.” He wrote, “I thank the Lord for choosing me to be
His priest. I wrote on mine, “I thank the Lord for the gift of the
priesthood.” Mum was right, his was more personal.
I am standing
here today because I owe my vocation to my saintly parents. I think of
them today and thank God for the parents He gave me.
HOMILY
I invited Canon
Seamus Keenan, the parish priest, to say these words. He declined saying,
“I am sure your family would like to hear you speak. So if you don’t like
what I have to say, you know whom to blame!”
Every priest,
like St. Matthias whose feast we keep today, is chosen by Christ. No
priest can say, “I chose to be a priest.” Rather it is Jesus who says, “I
chose you.” It is Jesus who leads us to the priesthood in different ways.
The majority of
priests come from good Catholic homes. I was blessed with saintly
parents. I was one of twelve children, eight girls and four boys.
If God had called all of us to be priests and nuns I am sure my Dad and Mum
would have been extremely happy. That says something about the holiness
of my parents. One girl became a nun and one boy a priest. The rest
married and I can proudly say that not one lapsed and all happily
married. We owe this to the strong faith of our parents and the good
example they gave us.
We owe so much
to our ancestors. One day when I was a deacon, well on the way to the
priesthood, my grandmother said to me, “Do you know Marcy God is calling you to
be a priest. It will be you who will lead us all to Heaven.” I
said, “Mamma, please don’t place that responsibility on my shoulders.
What inspired me
to be a priest? It was hearing my father say, “If one of my sons becomes
a priest it will be the happiest day of my life.” I think I was about six
at the time, but those words made a deep impression on me that I, who loved my
Dad so much, was going to be the one who would bring about the happiest day of
his life. Someone could make the case that my motive wasn’t the right
one, but it was God who eventually channelled that motive to please Him first
before pleasing my father.
Now what sort of
priest was I going to be? A strange circumstance in life brought this
about. I was now eight years old, an altar server in a Corpus Christi procession in New Delhi. There I was a young lad of eight,
with a huge quiff of hair like Elvis Presley, carrying a lighted candle.
I could hear a burning noise. Suddenly from nowhere a Capuchin priest
rushed over to me and started patting my head. The candle I carried had
set my hair on fire. There was a bald patch there for a few weeks.
That priest was Fr. Luke. I got to like him and decided when I grew up I
would become a priest like him, wearing a brown habit, a black beard and a pair
of sandals.
It was now my
ninth birthday, and on our birthdays, our father used to tell us to go the
priest and get his blessing. I was shy at that time and I didn’t want to
do it, but you could not say no to Dad. It was to Fr. Luke I went.
When I told him my Dad had sent me to get his blessing as it was my birthday,
he said, “Fancy that! It’s my birthday too!” So he was the one who
inspired me to be a Capuchin friar and priest.
Fifty years ago
on 31 March 1963 I said my first Mass in this Church. Sadly my
father had died two years before I was ordained a priest. He did not see
me a priest, but knew I was well on the road to becoming one. My mother
and all my family were present at my ordination and first Mass. Canon Anthony Hulme was the parish
priest at that time; also present were Fr. Tom McConville from Northern Ireland, who served for many years as a curate
here and for whom I had great respect and Fr. Tony Philpot a fellow altar
server of mine in this church. I remember that day so well.
I can’t believe
that 50 years has gone by since that day. A man wrote to me the other day
congratulating me on being a priest for 50 years. He said, “How many
people’s lives as a priest have you touched in those 50 years?” It made
me wonder and start to think. At all stages of people’s lives a priest is
there to administer to all their needs. I would love to know how many
babies I have baptised and set on the road leading to Heaven. Several
times as a hospital chaplain I was called out in the early hours of a morning
to baptise babies weighing just over 2 lbs. One of these babies lives in Chester. He is now 14 and comes regularly
to me for Confession.
Then there is
the Sacrament of the Holy Eucharist. In 50 years every priest would give
as much a million Holy Communions. What an honour that is.
A bishop is the
ordinary minister of the Sacrament of Confirmation, but one Pentecost day I was
privileged to administer this Sacrament to 62 children. The week before
the parish priest was due to confirm these children he broke his leg and he
asked me if I would confirm them.
On average every
year I hear 900 confessions. That means in 50 years I have heard 45.000
confessions. I can recall the happiness I have brought to many people by
hearing their confessions. Only recently I heard the confession of a lady
whose marriage had broken down, she remarried outside the church. Her
husband died and after being away from confession for nearly forty years she
made her confession to me. She told me, “I can’t describe the joy and
peace you have given me by going to confession. I shed tears of joy
throughout the whole of Mass and when you placed the consecrated host on my
hand I just wanted to gaze at It forever.”
Here is another
story about a confession I heard as a young priest. The doorbell of the
confessional rang. I entered the confessional. By the sounds on the
other side of the confessional I knew it was an old person who was the
penitent. She began, “Father, I don’t know where to begin. The last
time I went to confession was the day before my wedding when I was 18 and now I
am 82.” All I could say to her was, “Congratulations! It must have
been very hard for you to come here.” She replied, “If only you knew how
many years I have just wanted to do this!” After her confession her
daughter who had brought her to church rang our doorbell and told me, “Father,
you will never know how happy you have made my mother. May I bring my
mother, who is house bound, along again to confession to you outside the
appointed hours of hearing confession.” I told her, “Bring her along any
time. That’s what we are here for.” I could tell you dozen of
stories of this nature where through this sacrament people have experienced the
peace of Christ. No doubt those people have now died and I feel sure are
in heaven. They are there because it was that moment of their turning
back to the Lord and hearing from my lips those wonderful words, “And I absolve
you from your sins in the name of the Father and of the Son and of the Holy
Spirit.”
Countless times
I have administered the Sacrament of the Sick. I remember the occasion I
was visiting the sick in hospital. I don’t know what made me to be drawn
to this particular man lying in a bed. I never even knew he was a
Catholic. We chatted. It turned out he was a Catholic, married
outside the Church and had left the church for years. He told me he had
just days to live. I encouraged him to make his peace with God. He
accepted my invitation. The result was that I heard his confession,
regularised his marriage and administered the Sacrament of the dying and in two
weeks’ time gave him a Catholic burial. I wish I could convey to you the
happiness I brought to him, his wife and his family. What a wonderful way
God has in using His priests to bring the lost sheep back into His fold.
How can I ever thank God for that honour?
A priest doesn’t
administer the Sacrament of Matrimony. It is the husband and wife who do
so. The priest is the chief witness of the church. I like doing
marriages. They are happy family occasions. I like to make it
personal by singing two songs, one for the bride on behalf of the bridegroom
and the other for the bridegroom on behalf of the bride. I know how much
these songs are appreciated. I wonder how many children those marriages
have produced because you were the priest who helped to tie the knot. I
shall never forget the first wedding at which I ever officiated. It was
that of my younger sister Francesca. She told her husband Gordon of happy
memory, “We are not going to get married until my brother is a priest and he
will marry us.” And they were married in this church.
What is the
chief duty of a priest? It is to offer sacrifice. Every morning as
he stands at the altar he takes bread into his hands and holds the chalice of
wine and says over them those beautiful words, “This is My Body…This is My
Blood”. At that solemn moment he performs the greatest miracle that takes
place in our world every day, when bread and wine are changed into the risen
Lord Jesus. On behalf of the church he offers this sacrifice of Jesus to
God the Father for the salvation of the world. Is there any greater thing
a human person can do? Is there any greater power and honour God can
confer upon a man? How can a sinful man ever thank God for
bestowing such a gift upon him? It is now that I can appreciate the words
of my father, “The day one of my sons becomes a priest will be the happiest day
of my life.”
Singing has a
played an important and enjoyable part of my life. How pleased I am to
relate to you the fact that I sing a pro-Life song called “Cry from the heart”
and as far as I know that song has influenced at least twenty two mothers who
were contemplating abortion not to have one. In fact the twenty second
life it saved was a boy of ten who wrote to me. He said, “Father Francis,
I want to thank you for that song, ‘Cry from the heart’. My mother was
about to abort me when she heard it and said, ‘I can’t do it.’ And
because of that I am living today. I can’t thank you enough.”
Every priest
must be very near to the heart of Our Blessed Lady, the mother of the High
Priest Jesus. I would like to thank her for all the love and care she has
given to me over these fifty years and I would like to place the rest of my
life in her hands. I long for the day to be in heaven and embraced by our
loving mother.
The Golden
Jubilee of a priest is what we are celebrating today. I thank all of you,
but particularly my family, for coming to celebrate this occasion and helping
me to thank God for the many graces he has bestowed on me the last 50 years of
my life. I thank Canon Seamus Keenan for allowing this happy event to
take place in his Church. May God reward you all.
Wednesday, May 15, 2013
Self-Righteousness and Self-Esteem
Our guest writer today is Jose D Pinell.
I encourage you to visit him HERE.
I can't tell you exactly how it started, but I remember a thirst growing inside of me to learn more about contemplative prayer, and even the monastic life.
There was also a desire to pray. I saw how minutes flied in prayer, and many times even hours in prayer felt short.
I started praying the divine office with more diligence. I started to attend mass more frequently.
I felt more at peace. I felt more joyful. I also felt more self-righteous.
Slowly these nagging voices started to come into my head. Look at all these people, they don't pray as you do. Why they don't come to mass as frequently as you do? Look at this neighbor, trying to be a show off with his 3 huge cars and look how simply you live.
These voices kept coming almost inadvertently into my mind. I tried fighting them, but many times the thoughts and its feelings were difficult to shake off.
Then one morning during prayer, I had this vision of me as a toddler struggling and learning to walk. I saw Jesus with His arms stretched, smiling, encouraging me to keep walking.
And then He told me "Don't think of yourself as an adult in this, but as a baby who is barely learning how to walk in my steps. Walk my son, for I am guiding you".
It was a humbling vision. I haven't even learned to walk and I think myself as spiritually superior to others.
And then came the fall. Sin is always chasing us around.
The voices turned sour this time. You are not a true follower of Jesus. You are not worthy to be a missionary. You are probably the most sinful and worthless of all the missionaries here.
How to believe this voice in my head? At one point it exalts me and canonizes me before dying, at in the same breath it condemns me to hell and tells me I'm not a true christian!
I have wondered whether there is a connection between having a low self-esteem and being self-righteous.
I have been told that bullies love put downs because of their own lack of confidence and self-esteem.
Can something similar be happening here with self-righteousness? How is that after discovering my sinful nature I am so quickly prone to think of myself as worthless? Why do I feel so spiritually powerful and then, in the middle of my weakness, the most hideous heathen?
I can come out from the whole of low self-esteem, see a glimpse of spiritual growth, and then hold on to that moment in time, allowing my self-esteem to rest on it. The result are self-righteous thoughts, feelings and attitudes.
When that moment in time is gone, my self esteem, seeing no base to rest on, falls to the floor.
Pride and self-righteousness then, seems to come not from high self-esteem, but from a low self-esteem.
And maybe self-loathing and self-deprecation leads not to humility but self-righteousness.
How different it would be to truly see my sinfulness and yet, at the same time, the immense grace of God that adopts me into His family?
How different it would be if all of us would find our identity and worth in God, and not in our jobs, careers and degrees, or even worse, our spiritual growth.
Labels:
Self-Righteousness and Self-Esteem,
vsem
Monday, May 13, 2013
Quick Bytes #57: A Long Way to Go
.
Jesus, when dying on the cross, asked God to forgive his captives.
Saint Stephen, while being stoned to death, asked God to forgive his assailants.
The other day, when someone cut me off on the road, I shouted some four letter words that aren't fit to be printed in this post.
Sigh.
Another lesson.
.
Jesus, when dying on the cross, asked God to forgive his captives.
Saint Stephen, while being stoned to death, asked God to forgive his assailants.
The other day, when someone cut me off on the road, I shouted some four letter words that aren't fit to be printed in this post.
Sigh.
Another lesson.
.
Sunday, May 12, 2013
Moaner Lisa
I asked a sick old man how he was doing, just as a conversation starter.
He replied: I can’t complain ... there are so many others worse than
me.
This set me thinking. When we complain about our situation, it may be a big thing, or a small matter ... a little grumble ... you know what I mean ... what are we doing exactly?
We are opening the door one tiny little bit for the devil to sneak in and play havoc with our thoughts. One tiny complaint leads to another ... and soon we become a Moaner Lisa !!!
If our Walk with Christ is to be perfect we should trust Him in everything. So the slightest complaint, grumble or moan is a hint that perhaps we don’t trust Him as much as we should or as much as we claim.
This set me thinking. When we complain about our situation, it may be a big thing, or a small matter ... a little grumble ... you know what I mean ... what are we doing exactly?
We are opening the door one tiny little bit for the devil to sneak in and play havoc with our thoughts. One tiny complaint leads to another ... and soon we become a Moaner Lisa !!!
If our Walk with Christ is to be perfect we should trust Him in everything. So the slightest complaint, grumble or moan is a hint that perhaps we don’t trust Him as much as we should or as much as we claim.
Sunday, May 5, 2013
Quick Bytes #56: Aim High
.
I desire to become a better Catholic.
I desire to find more time for God.
I desire to do more of His will each day.
Therese of Lisieux desired to be a Saint.
I feel like there is a lesson here ....
.
I desire to become a better Catholic.
I desire to find more time for God.
I desire to do more of His will each day.
Therese of Lisieux desired to be a Saint.
I feel like there is a lesson here ....
.
Subscribe to:
Posts (Atom)