I hope you like it.
Listen specially for the short monologue in the middle.
God bless.
Vic Moubarak
For where two or three are gathered together in My name, there am I in the midst of them. ~Matt. 18:20
Every moment of our lives is permeated with the Presence that loves and bestows. To live in faith, means to be able to see this loving and constantly bestowing Presence. . . . Every moment of our lives brings us His presence. Every moment of your life is a moment of meeting with the Presence, that is loving you. . . . . God links grace to each moment, be it an easy or a difficult one. . . . everything that happens in your life, is linked with some kind of grace. . . . It is extremely important for you to believe in this constant Presence which manifests itself in various ways. . . . If you would believe that you are always immersed in the merciful love of God, who never abandons you, then it is certain that you would never fall.Everything that you experience is linked to the love of God who loves you, and to His desire for your good. (See Romans 8:28) -- Father Tadeusz Dajczer in The Gift of Faith under "To Perceive the Loving Presence" in chapter 1.
Tout est grace. Translated: Everything is grace. -- St. Therese of the Child Jesus.
There is not a moment in which God does not present Himself under the cover of some pain to be endured, of some consolation to be enjoyed, or of some duty to be performed. All that takes place within us, around us, or through us, contains and conceals His divine action. . . . The books the Holy Spirit is writing are living, and every soul a volume in which the divine author makes a true revelation of his word, explaining it to every heart, unfolding it in every moment.― Jean-Pierre de Caussade, The Sacrament of the Present MomentSome moments are easier to perceive God's presence, in us and in those we love. Moments like holding your newborn, or just a newborn, especially a newly baptized newborn. Moments when we feel our hearts stirring within us (see Luke 24:32) while reading Scripture, or hearing the preaching of someone filled and in prayer and communion with the Holy Spirit. Moments when we are blessed to experience the holy death of someone passing from this world into eternal life to behold forever the beautiful and glorious presence and to feel the embrace of our awesome and loving God.
The Holy Spirit is like our own personal trainer, but instead of honing our physique, he polishes our love, our holiness, our very hearts. Unfortunately, we often forget about him. He is polite, he knows he is only a guest, because even though he created us, he completely respects our freedom. And so he waits for us to listen to him, to ask him for guidance and strength. And if we listen, he will teach us, just as Christ taught his disciples during those years when they walked together through the hills of Galilee and Judah.Then he provides a prayer for us to offer to our indwelling guest, the Holy Spirit of God:
Wherever I go, you are with me. Whatever I do or say, you are with me. Whatever I look at or think about, you are there within me. I believe in you. Yet I have to ask: Why am I not more aware of you? Grant me that grace, Lord --teach me never to walk alone.
I believe in you, Lord, but help me to believe more fully. Help me to believe so completely that my life and yours become one. In all my activities, conversations, and relationships, I want to live and communicate the joy and peace that only you can give.My personal prayer:
If you would believe that you are always immersed in the merciful love of God, who never abandons you, then it is certain that you would never fall. -- Father Tadeusz Dajczer in The Gift of Faith under "To Perceive the Loving Presence" in chapter 1.If you have repented, and have experienced God's presence, and you are in a "state of grace" then you should be confident that the Holy Spirit is with you, and that you are immersed in the merciful love of God who never abandons you, even when you are sinning, and even when you have sinned. What is affected if you are not in the state of grace, is your ability to perceive his holy, loving, life-giving, and wise presence. What should you do if you don't think you are in the state of grace? The Didache, an early Christian document written about 70 A.D. (70 years after Jesus was born, in the 1st Century) states regarding Holy Communion:
"Whosoever is holy [i.e., in a state of sanctifying grace], let him approach. Whosoever is not, let him repent (Didache 10). . . But first make confession of your faults, so that your sacrifice may be a pure one" (Didache 14).
Don't let temptation frighten you. God wants to test and strengthen your soul by it and gives you the strength to overcome it at the same time. Up till now your life has been that of a child but from now on our Lord wants to treat you like an adult. However, the trials of adults are far superior to those of a child and that is why you are so upset to begin with. But the life of your soul will quickly settle down; it won't delay. Be patient a little longer and all will be well.
Certain people, places, or things may be occasions of sin for us. If possible we must avoid them. But sometimes, as with people we live or work with every day, we are forced to interaction. In that case, if we are feeling anxious or fearful because we know a certain person triggers a negative, sinful, reactive response in us, we must change something in ourselves. We must stop giving these people the power to control our emotions. This is where St. Pio points us to the use of our free will and the practice of virtue.
So let all these empty forebodings drop. Remember that it isn't the Evil One's suggestions that put you in the wrong but rather your consent to those suggestions. Our free will is the only thing capable of good and evil. But when our will is groaning under the trials inflicted on us by the Tempter and does not desire what he proposes, then not only is it not a fault but it is a virtue.
Take care not to fall into anxiety when you are struggling against these temptations because that only serves to strengthen them. You have to treat them with scorn and not worry yourself about them. Turn your thoughts to Jesus crucified, his body laid to rest in your arms, and say: “Here is my hope, the source of my joy! I bind myself to you with all my soul and will not leave you until you have set me safe.
The depth of her spirituality, of which she said, "my way is all confidence and love," has inspired many believers. In the face of her littleness and nothingness, she trusted in God to be her sanctity. She wanted to go to heaven by an entirely new little way. "I wanted to find an elevator that would raise me to Jesus." The elevator, she wrote, would be the arms of Jesus lifting her in all her littleness. (Guy Gaucher, The Spiritual Journey of Therese of Lisieux, p.2)God taught me more about this through my youngest two children. My daughter will misbehave in some way, and it soon becomes a battle of wills. She stays entrenched in it, gets angry and pouty, and will not accept a hug or anything to try to bring it to a quicker and happier end. Eventually, usually after she gets a nap, or some other means of a longer timeout, she does accept the hug, and all is better.
10He does not deal with us according to our sins, nor repay us according to our iniquities.
11For as the heavens are high above the earth, so great is his steadfast love toward those who fear him;
12as far as the east is from the west, so far he removes our transgressions from us.
13As a father has compassion for his children, so the Lord has compassion for those who fear him.
14For he knows how we were made; he remembers that we are dust.
15As for mortals, their days are like grass; they flourish like a flower of the field;
16for the wind passes over it, and it is gone, and its place knows it no more.
17But the steadfast love of the Lord is from everlasting to everlasting on those who fear him, and his righteousness to children’s children,
18to those who keep his covenant and remember to do his commandments.
19The Lord has established his throne in the heavens, and his kingdom rules over all.
20Bless the Lord, O you his angels, you mighty ones who do his bidding, obedient to his spoken word.
21Bless the Lord, all his hosts, his ministers that do his will.
22Bless the Lord, all his works, in all places of his dominion. Bless the Lord, O my soul. (Psalm 103)
"Let us fix our gaze on the Blood of Christ and realize how truly precious It is, seeing that it was poured out for our salvation and brought the grace of conversion to the whole world."To understand the meaning of the Precious Blood we must (otherwise the mystery will be lost on us), we must get some comprehension of the gravity of sin, of the awfulness of offending God, because it required the Blood of the Son of God to forgive that sin. We are living in an age in which to sin has become fashionable. But we believe that we are here for only a very short time. We further believe that Christ when He told us the way that leads to damnation is broad and many there are who walk that way, that the way that leads to eternal life is narrow and there are few who walk that way. I am watching every syllable I am saying. The Church has never pronounced infallibly on the number lost and the number saved, but she has canonized St. John of the Cross and made him a Doctor of the Church. Says John of the Cross: "I believe that the majority of the human race will be lost."
"Blood of Christ, Only-Begotten Son of the eternal Father."What are we saying? Are we saying that that Blood was the Only Begotten Son of the Eternal Father? Frankly, yes. Because we know that term, Precious Blood, is not just a symbol, not just a title. It identifies that quality of the Only-Begotten Son of the Eternal Father which Christ wants us to constantly have in mind, namely, that the Only-Begotten Son of the Eternal Father suffered. Suffered for us.
"Blood of Christ falling upon the earth in the Agony.". . . . (T)he Church infallibly defined: Every drop of Christ's Blood in the Agony in the Garden, every drop He shed on Calvary, every drop was united hypostatically with the Second Person of the Trinity. Every drop of that Blood was adorable.
"Blood of Christ, Price of our salvation."The more I lecture, the more I teach, the more people I deal with, the more I have come to identify two words: love and pain. If one person claims to love someone else, the one who claims to love, infallibly - if there is genuine love - is not only resigned to enduring pain -- pain is the proof of love, pain is the price of love. That's why God became Man: that He might be able to endure pain, especially the pain of draining His Blood out of love for us. May I recommend to all of you to promote the recitation of the litany of the Precious Blood?